Remembering Hussain (as), a regime par excellence…

23e88a19627e830dbb011c3ad5312a89--shi-a-holy-familyImam Hussain (as), epitome of valor, steadfast, resilient, devoted, sovereign, virtuous…perhaps no language has enough adjectives. A discourse embracing Hussain (as) may well be work of divinity for it is simply not human prowess.

Dr. Rajendra Prasad qualified Hussain’s martyrdom as the hereditary state of the brotherhood of all mankind, while Jawaharlal Nehru characterized it as the path of righteousness.  The victory of Hussain (as) despite his minority marveled Thomas Carlyle who learnt that when it comes to truth against falsehood, numerical superiority does not matter.

Since the greatest martyrdom in the history of mankind, Hussain (as) has inspired many across the globe and his illumination has certainly not restricted itself to any specific group of individuals, followers of a particular religion, a specific race or any faction.  Rather, it has been ubiquitous and unprejudiced.

If Nelson Mandela had not thought of Hussain (as) in prison, he would have capitulated as he accredited Hussain (as) for his strength to stand for the right of freedom and liberation.  Gandhi learned from Hussain (as) how to achieve victory while being oppressed.  Many politicians, judges, heads of states, philanthropists, activists, social workers around the world have attributed their occupational success to the great Hussain (as).


Many a hearts have been kindled by the brilliance of the phenomenon known as Hussain (as).  Though these hearts are scattered all over the globe, belonging to various sects, religions, assorted walks of life, it is incumbent upon those who follow the religion of Islam to let this light illuminate their lives.  Every breath should be knitted with utmost circumspection.  It was Islam that was born again after Karbala.  As Quaid-e-Azam said, “The world is unable to present an example finer and brighter than the personality of Imam Hussain (as).  He was the embodiment of love, valor and personification of sacrifice and devotion.  Every Muslim should seek guidance from him.”.

The question is, to what extent have we, the Muslims, allowed this light to enter our hearts.  Reference is not to Muharram, the commemoration, the mourning, the prayers and various ways of observing these days.  Rather, this inquiry is how Hussain (as) is commemorated in our lives in general.  It is certainly a far-fetched notion to prepare and be ready for another Karbala, for it may not happen.  However, the occurrence of Karbala is dependent on how the event of Karbala are perceived.

8e762cbab1265ca5ac1b73a4c6edf60e--muharram-quotes-shia-islamTo sum up Karbala, it is about taking a stand.  Looking the tyrant in the eye and saying or doing what is needed.  It is about unflinching resolve.  It is about love.  It is about having faith and holding ground for justice to prevail.  It is about putting others first.  It is about selflessness.

While many of us may not ever witness a battlefield of thousands of tyrants against a few faithful, is it not Karbala when one witnesses injustice at home?  Is it not Karbala when an individual is suffering at the hands of those who may be more powerful by virtue of their level, riches, age.  Is it not Karbala when a female’s honor is at stake?  Is it not Karbala when an individual is depriving others of their hard earned money by manipulation and playing with emotions?  Who is it that has not witnessed these events in their varying manifestations?


This is the Karbala we face almost each day of our lives.  Yet, the lessons of Karbala, are sadly put aside while mourning, praying, discussing Karbala enjoy a much higher priority.  Why not live Karbala?  It is sad that the relevance of Karbala is not felt and resonate in our daily lives.  When our immigration to another country, our job, our spouse, our relationships become more important than honor of a female, financial losses of others, lives full of misery, prevalent injustice, because of which we elect to stay quiet look the other way, think of Karbala, think about the lessons of the great Imam Hussain (as) and introspect.  How far have we strayed?  How we call Hussain (as) our own, yet let him down in most situations where it is required to take a stand, no matter how few in number we are or even if we are alone.  Each time we stay quiet because of perceived impact on our own lives, think about Hussain (as) and what could have happened if he thought the same.

If Hussain (as), Karbala and the lessons are not a part of routine lives, the mourning, the observance, the discussions, the commemorations, all is hypocrisy and nothing more.  Every day is Karbala.  Live it. Take a stand.  Make the greatest teacher of all times proud. Commemorate Hussain (as) each day in the most routine acts.

Many express the wish to die for Hussain (as).  Is it not better to live like Hussain (as)?

Labbaik Ya Hussain (as)



Of suicide…

suicide 4Suicide is defined as the act of intentionally causing one’s death.  Whose intentions exactly?

Leading cause of suicide is said to be depression.  The internet is full of statistics, reports, studies, research papers, reflecting causes and numbers.  No need to quote any of these to understand that one is most certainly mentally unstable to be thinking of or actually committing suicide.  What is more important is to analyze what is it that leads to such extreme instability?  Perhaps it may lead to answering the question initially put up.  Whose intentions exactly leads to a suicide?

Anxiety is said to drive a person crazy, to the extent that it may become difficult to maintain relationships or carry on with a normal life.  Bipolar disorder, essentially revolving around extreme mood swings, once again rendering it difficult to maintain a balance in life or carry on normal relationships with friends and family.suicide 2  Depression is a massive contributor to suicide.  Some sources mention untreated depression to be the reason behind almost 90% cases of suicide.  The loneliness, the irrelevance, no sense of belonging and solitude results in greater risk of suicidal thoughts which may eventually materialize.  Other reasons include traumatic experiences like physical or sexual abuse.  The helplessness, guilt and shame renders one unable to move on.  Being bullied at a young age, for instance, may become a part of one’s personality with a deep-rooted feeling of being worthless, once again leading to depression.  Substance abuse, more often than not, is a result of the innate desire to get over painful memories and hopelessness or to feed the yearning to belong.

In most cases, regardless of the various reason mentioned, one finds self being questioned upon the purpose of being.  Individuals ultimately arrive at their destiny of existential crises at which stage, they see no purpose, no meaning, once again leading to major trauma, depression, loneliness.  Most of these individuals feel utter absence of any logic behind life, hence, suicide.

suicide 1It is certainly not easy to deal with such ‘ailments’.  The weight may be unbearable for many to carry on.  What is even more perturbing are the expectations of the ‘normal’ people associated with those suffering.  The quoting of religion is even more disturbing.  It is difficult to decide which one is more mentally unstable.  The one who is contemplating suicide or the one who is expecting the former to understand and make perfect sense and be logical.  Here, the subject are individuals who are extremely disturbed, yet, these individuals are expected to call a friend, seek help, reach out, change the lifestyle.  This can be equated to asking a blind man to ‘watch’ where he is going.  Those expecting the subject to ‘understand’ and make ‘sensible’ decisions seem to have missed the plot.

Almost all conditions leading to suicidal thoughts or suicide have one thing is common.  That is, absence of the human bond.  In most cases, a human is pushed into such feelings leading to suicide by another human causing the trauma, the unacceptable experience, the solitude, the feeling of being worthless.  Furthermore, there are a lot more than one human who are at play, silently observing and not taking any action, further pushing the individual into the void.  This must be hard to believe but there is no other truth.

suicide 5

It is fashionable to blame the victim and suicide is no different.  And certainly this seems 
to be the case with suicide as well.  The fact is, a smile, a hand on the shoulder, an embrace, a glance, talk, visits, financial assistance and some such simple activities can make an enormous difference.  All this communicates a simple, yet most important message to the victim.  And that is, ‘You are not alone.  I am here for you.’  If the ‘normal’ people took it upon themselves to change, to be tolerant, to be more caring instead of 
isolating and pushing the victim into loneliness, it may make a difference and save lives.

Suicide is a murder at the hands of those who can but do not make a difference.  The apathy is at the epicenter.  Those committing suicide may be unwell and the ailment is more often than not, a result of something done or not done by those who are well.

suicide 6Take responsibility, reach out, no matter how difficult it may be, those with a genuine concern can feel there is trouble and can make a difference by ignoring how unacceptable the victim’s behavior may be.  The intentions to take one’s own life can crumble and disintegrate when faced with the intentions to love, care and save.

Persevere. Save lives. Be the cure, not the toxin.  


In response to PEMRA’s Notice to TV ONE…

The appended letter has been sent to PEMRA electronically as well as having been physically delivered to PEMRA Headquarters, Islamabad.


June 1, 2017

Pakistan Electronic Media Regulatory Authority


Mauve Area G-8/1, Islamabad


This is with reference to the press release on the captioned subject issued by Pakistan Electronic Media Regulatory Authority (PEMRA), Islamabad, vide reference no. 2(05)/PR-2015/I, dated May 31, 2017.

First and foremost, I, as a citizen of Pakistan, would like to express my gratitude for issuance of the said notice to TV One in violation of Section 20(c) and (f) of PEMRA Ordinance 2002, Section 15(1) of PEMRA Rules 2009 and clauses 5, 3 (I) (a) and 17 of the Electronic Media Code of Conduct of 2015.

While management of TV One has been called on for an explanation on account of Sahir Lodhi, who while hosting “Ishq-e-Ramazan” on May 28, 2017, held Quaid-i-Azam Muhammad Ali Jinnah, responsible for deaths of those martyred during partition of the subcontinent, the following is presented for your consideration:

  1. There was a young female involved, supposedly named Dr. Saba Rizwan, who was abruptly interrupted and was not allowed to complete her speech, charging her of being insulting to Quaid-i-Azam, holding the Quaid responsible for all social evil in Pakistan today.
  2. After watching the speech, which is available on various social media sites, general belief of the masses is that the charges levied against her were wrong and the overall behavior of the host, Sahir Lodhi tantamount to Mr. Lodhi being discriminatory, rude and insulting and harassing to the debater and the public at large which supported her argument and clapped.
  3. Mr. Lodhi challenged the other’s patriotism and implied that other, especially the debater, do not care about the moralities, values of the Islamic Republic of Pakistan and that the founding fathers are not respected by others as much or more than they are respected by Mr. Lodhi.
  4. Even if the debater was guilty of all the charges levied by Sahir Lodhi, what right and authority can be exercised by a host/anchor person on live TV and what is the conduct to be observed in such cases?

The following is presented as reference:


  • Electronic Media Code of Conduct, Section (3) (1) (a) “No content is aired which is against the Islamic values, ideology of Pakistan or founding fathers of the nation…”
  • The treatment dispensed towards the debater was seemingly much against the Islamic values and the ideology of Pakistan, both of which put women at highest of honors.  Being humiliated on television for false charges and no being heard may be in direct contrast to the quoted regulation.


  • Electronic Media Code of Conduct, Section (3) (1) (f) “No content is aired which is likely to incite, aid, abet, glamorize or justify violence…or leads to serious public disorder.”
  • If various individuals including certain known ones present on the stage can clap on Mr. Lodhi’s outburst, is it not possible that his speech may incite violence in view of publicizing ‘his’ definition of patriotism and implying others who do not conform to his definition are somehow lesser Pakistanis and putting the debater under direct threat?  Matters of patriotism are personal and one’s being denounced may have dire consequences not only towards the individual being criticized but a larger group who may not agree.


  • Electronic Media Code of Conduct, Section (3) (1) (k) “No content is aired which amounts to intimidation, blackmail or false incrimination of any person.”
  • Mr. Lodhi’s hurling of insults to the individual and the entire episode was based on false pretense.  Not only did Mr. Lodhi react on something which was never said, he actually held the public responsible who had much better level of understanding and applauded the debater.  Mr. Lodhi’s demeanor was insulting and derogatory towards the debater and this attitude was baseless and on false charges.  If his demeanor was not intimidation, the honorable PEMRA is requested to elaborate on the application of the quoted clause.

With utmost respect for the founding fathers of Pakistan and the rules and regulations laid down to ensure overall quality of content improves and a discipline is maintained on electronic media, PEMRA is requested to kindly let the public of Pakistan know while rightfully honoring a great founding father of Pakistan, how does PEMRA view the honor of a living Pakistani in light of the quoted clauses.  If the honor of a living Pakistani is important, which does seem to be the case in light of various rules and regulations some of which have been quoted for reference, why is it then none of these reasons were felt important enough to make it to the notice referred to above issued to TV One and why is there no notice against Mr. Sahir Lodhi in particular?

Vide this letter, it is stated that I, as a Pakistani, have been offended with such a display as the one under discussion here.  These are not the values of our society and such behavior needs to be condemned in the most powerful words and punished as per law.  

In the opinion of a viewer, a young female was reflecting upon the issues faced by a female, and she was proven right on live TV.

Mohammad Ali Rahman

A Concerned Pakistani


Physical Letter dispatched to: PEMRA Headquarters, Islamabad

Email to:;;;;;;;;;

The untimely brides…

tumblr_n22we90sql1supmtwo5_1280“Most people simply don’t know the extent of the problem.  An estimated 25,000 child marriages occur every day.  That’s mind-boggling, so much so that to many people, it becomes abstract, unreal.” – Gavin Weston, Author.  Indeed unreal should one opt to browse through the statistics published by UNICEF. According to UNICEF, a startling 21% of girls married in the Islamic Republic of Pakistan in the year 2016 were below 18 years of age, 3% below the age of 15.  The poverty, illiteracy, customs, gender inequality, insecurity and much more contributes to this evil practice, almost always leading to the girl’s physical, mental and social health causing serious overall health issues.

Being a member of the South Asia Initiative to End Violence Against Children (SAIEVAC), an inter-governmental body which has adopted a regional action plan to target child marriage, Pakistan was among the first few states to propose a target to end child marriages by 2030.  This commitment seems evident in the overall developments in the legislation at Federal as well as Provincial level.

Despite Pakistan’s Child Marriage Restraint ACT (CMRA) 1929 setting the legal age for marriage to 16 for women and 18 for men, the transgressions continue unabated.  In February 2017, the Parliament adopted an amendment to the Penal Code introducing tougher punishments for the offenders with imprisonment of at least five years and up to 10 years which may be accompanied with a fine of up to Rs. 1 million.  April 2014 witnessed adoption of Sindh Child Marriage Restraint Act, increasing the minimum age to 18.  Punjab introduced a Bill introducing harsher punishments for offenders while maintaining the minimum age at 16. The Council of Islamic Ideology, a constitutional body which gives Islamic legal advice to the Government of Pakistan, declared the laws prohibiting child marriage un-Islamic followed by severe criticism from various quarters.  Noman Ali of East London Mosque had these views which indeed seem to be a ray of hope.

While the legislation, its implementation, prevalence of justice remain a challenge and as the common people keep on being sent in all different direction in the name of Islam, there are certain individuals who make it a point to do all they can using any medium possible to create awareness among the masses, pushing for education, equality, sending out a loud and clear message that a daughter is an asset and not a liability.

Waqar J. Khan, a young man in late 20s, in his continuous pursuit to add value and address perhaps the most controversial issues which plague the society, conceptualized a photoshoot to create awareness.  Waqar had recently been the talk of the town for his efforts in introducing the first transgender model , objective there being social inclusion and bringing the historically oppressed into the mainstream.

17021642_10208737192163143_8189294907609529331_nPartnering up with Muhammad Haseeb Siddiqui, a teacher of Photography and CEO & Founder of Haseeb Siqqiqui and Saima Rashid Bargfrede, hair designer, makeup artist, and styling expert, who lives to inspire or get inspired, the tremendous trio showcased beautiful young girls in an inspiring and effectual fashion shoot.  What could have been better than tackling gender inequality in the conventionally male dominated sports arena?  The girls were carefully selected from an age group typically falling prey to the stigma of early marriage.

Areeba is 8 years old.  She loves to play cricket and is currently enrolled in Grade 4.  12-year-old Suman is training to be a boxer while studying in Grade 8.  She is the first girls to partake in an outdoor activity. Esha enjoys playing football, is 10 years old and a student of Grade 5.  These powerful picture etch the soul.  The left reflecting upon the sacrifice of a precious life as young girls are married to become more of slaves for labor and object of pleasure, while the right reflects upon the inordinate resolve, to grow, to fulfill dreams, to contribute, shoulder to shoulder with their male counterparts. 17022335_10208752959357313_9030649482856461776_n16938466_10208752959277311_474656129055450329_n 17021361_10208752959317312_8275697457533421913_n These young girls did not just pose for this shoot to make a statement.  Here you see an actual cricketer, a boxer and a footballer.  How did all this become possible? The answer lies in a dream of a man named Zakir.  Coach Zakir.  Zakir knows not how to differentiate between a girl and a boy and believes in provision of equal opportunity irrespective of gender. Zakir runs the Muslim Sports Complex Orangi West in Karachi.  The facility provides training to males, females, young and old.  Zakir wanted to inculcate a competitive attitude in the community transcending the boundaries ever so ingrained backed by a long history of gender bias and caste system.  It was initially an uphill task for Zakir to enroll females for training in his sports complex.  However, perseverance paid off.  Zakir doesn’t only train young and old males and females in the sports activity of their choice, but also reinforces the concept of mutually coexistence across caste, ethnicity, dispensing one of the most important responsibilities of bringing up tolerant youth.

maxresdefaultWaqar, Haseeb, Saima and Zakir have certainly proven that much can be done to improve the quality of life and addresses various social evils at the individual level and every issue can just not be left to the legislation and subsequently, to the law enforcement agencies to implement the law, if it becomes at all and doesn’t fall prey to various interpretations of Islam.

The silver lining…

aaeaaqaaaaaaaaliaaaajdewyjazyjg3lwyymtgtndi5ns05otrklwvmzwm3owmxzgq1mqShanaya’s ordeal  is nothing out of the ordinary.  There is an unending list of brutal events wherein transgender people have been subjected to physical assault and sexual abuse.  As men and women struggle to make their place in our society, earn a decent living, be respected, the struggles of the transgender community are of a totally different nature.  They struggle to survive, to breathe, to live.

As Urooj Murtaza mentions, transgender people were also the caretakers in Kaaba. During that time, they had authority and a high status in society. The key to the door of Kaaba is still with them. “Even the Saudis couldn’t eliminate this,” One transgender told Urooj that they have special ritualistic roles at Sufi shrines. The first chaddar placed on Bari Imam’s grave was by a transgender. How can those who were once caretaker of Kaaba be now banned from even entering the Holy Land?  Saudi Arabia has banned transgender persons on Tuesday to perform Umrah, religious visits to holy places in Madina and Makkah.

What if you were Riffie Khan, double masters in Economics and Political Science, and the only opportunity you had was to be a receptionist at National Medical Center, paid only Rs. 15,000/- a month and that too only till you were asked to leave because you didn’t fit in?  “What if you were a transgender?” , asks Kami.  Kami, Board Member & Volunteer at Rights Now Pakistan, Member of Sexual Minority Group, Sindh Human Rights Defender and Asia Pacific Transgender Network, is regarded as regarded as the future Laxmi Narain Tripathi, a veteran transgender rights activist from India.  Kami matured from thinking she is mentally challenged to discovering herself and decided to be a voice for many, a voice of assurance, a voice of confidence, a voice that matters.

Amid the much tainted milieu with the recent incident in Sialkot, Waqar J. Khan, an 13173919_10206543269116438_6575766346771089581_nentrepreneur, who has always spread peace with yoga, or his designing or just by being his great self, decided to team up with Kami and was supported all the way by Nighat Misbah of Depilex, and Muhammad Haseeb Siddiqui, photographer, to make a statement.  A statement which, perhaps is the need of the hour.  A statement of inclusion. A statement of compassion.  A statement of belonging.

aaeaaqaaaaaaaad7aaaajgfkndjjyzyylta2mjctngi3mc04zdc0lty0ymrlmmq0njqwmqA fashion shoot was planned with Kami.  A concerned Waqar Khan searched for a venue which will be safe and secure, conceptualized exposing the beauty which is often overshadowed by the gender, draping and embellishing the model with nothing but her own belongings.  The outcome was nothing less than sheer magic.  Kami may well put many super models out of business!
A few more of such initiatives, perhaps at a much larger scale will probably prevent Alia and many others who are tortured, raped, deprived of basic facilities like education and health, from fleeing the country in search of safer grounds.



As Mother Teresa said, “One of the greatest diseases is to be nobody to anybody.” Thank you Kami, Waqar, Haseeb and Nighat, for being somebody to so many.  Thank you for the silver lining. All that is needed for inclusion is a simple mindfulness that others might have a different reality which is absolutely fine.

A young leader, Omar Bilal Ahmad…

12885874_10209266081753106_231989603653230480_oOmar Bilal Ahmad, a face all too familiar. A successful model having showcased renowned products and services from Pepsi, Cadbury, Djuice, Suzuki, Qmobile, Clear, Pizza Hut, Jang Classified, Hashmi Ispaghol, UBL, and the list is unending, proves that age is just a bias when it comes to leadership.

Only three days of young Ahmad’s life of over two decades are the subject here.  It is a matter of pride to be writing on this great initiative recently undertaken for our beloved city, Karachi.  The superfluous garbage, the lack of attention from the government and the recent statement by Chief Minister Sindh, Qaim Ali Shah, has brought a new life to one of the most important issues this great city faces.  The towering pile of garbage at almost around every nook and corner of the city has unfortunately become its identity.

While tens of thousands took to social media criticizing the provincial government, Ahmad reminded us that there is a lot more that can be done.  Ahmad, a successful model, an entrepreneur, an entertainer, took to self along with his friends to lead the way under the banner of corporate social responsibility by SavYour which he owns, and turned a location around not only by cleaning but planting trees in places infested with garbage, smell and disease.

11053242_10207527684534262_7810515503631601497_nFrom the various pictures of Ahmad, the one with Sir Edhi is perhaps the truest reflection of young Ahmad and what he stands for.  Quoting Brigadier Rashid Ali Malik, President APSAA, from Yasmin Aftab Ali’s article, ‘On Edhi-ism’, “Edhi should be coined into a new word; into a concept of life. Of care. We should teach Edhi, about his life, his care and love for humanity…”, and here, we have Ahmad, practicing humanity, love, care in his own way.

This video details the initiative. Here is what Ahmad was up to along with his friends for three days:


Considering Ahmad’s age, profession, his passion as seen in the video calls for many more to follow.  As long as this nation is a mother to such youngsters, there is hope.

Ahmad’s passion to serve and bring happiness to others is reflected in his line of business as well.  Do visit SavYour website to learn more.

Thank you Omar Bilal Ahmad.  Salute.

Note: The garbage doesn’t just pile-up on its own.  While cleanliness is the responsibility of the government, we cannot be absolved of the same.  It is an attitude and has little to do with the level of education or wealth.  Windows of chauffeur-driven cars have often been rolled down to throw out wrappers of food, used tissue, fruit peels right in the middle of the roads without hesitation.  We need to stop being part of the problem in order for our voices to be heard when we raise them reminding others of their responsibility.

Storm brewing in Mandi Bahauddin…

PMWho is Imran Masih

Imran Masih, son of Sharif Masih, resident of Chak 44, Tehsil Phalyian, Mandi Bahauddin, Punjab, employee of a local health care center and works as a janitor.

April 16, 2015

Imran Masih, attends wedding of a Muslim colleague’s daughter and records a small video clip just like any of us do at such occasions.

April 19, 2016

Imran goes back to work where his colleagues ask him to show them the video clip of the wedding.  Imran hands over the phone without hesitation, thinking he has nothing to hide, and continues to finish his work.

Upon returning, Imran finds Bilal, a drug store owner, showing provocative lectures by Pastor Sami Samson to other workers.  Upon asking Bilal to return the phone, Bilal hits Imran on the face accusing him of watching anti-Islamic lectures on his phone.

Imran swears that he has never watched any such video but he is not believed and is locked up in an empty room.  Imran calls members of his Catholic Church Committee to apprise them of the situation using another phone which he fortunately had.  Aamir Masih and Arif Masih tell a senior doctor at the health center that Bilal is not educated enough to be able to browse and use search engines.  After persuasion, they are able to get Imran Masih released.

April 22, 2016RT

Coworker, Maulvi Manzoor tells Imran Masih that Bilal is very upset with him and that Imran should seek Bilal’s forgiveness.  Imran accompanies Mansoor to Bilal’s shop to ask for forgiveness.

Bilal, being absent from his shop, is called on the phone by Manzoor, only to learn that he is in Sargodha seeking opinion of religious scholars on the incident.  Bilal informs Manzoor that a decree (fatwa) has been issued finding Imran Masih guilty of blasphemy and is entitled to be killed.

Imran Masih is advised by Manzoor to run and hide to save his life.  Imran does not go back home, instead, goes in hiding.

April 23, 2016

Sharif Masih, Imran’s father, contacts the health center to ask about his son and is told that Imran never showed up to work.

Sharif is not satisfied with the response and asks a few Chuch Committee members to accompany him to the health center.  Upon visiting, they learn from Maulvi Manzoor about the conversation with Bilal because of which Imran Masih has run away.

April 29, 2016

Till this day, the incident is spread across villages while Imran is still in hiding.  Local Muslim clerics urge all to socially boycott Christians and to not do any business with them quoting “harboring a blasphemer’ as the reason.

Irshad Jhakar, a Muslim businessman, announces Rs. 1 million reward to anyone who kills Imran Masih.

One committee of Muslims, led by Inayat Mahajir announce to organize an attack and torch homes of the Christian community and Church.

Another committee of Muslims, led by Mohammad Riaz, request Inayt Mahajir to not take any action until accusations are proven.

CMMay 2, 2016

Muslim committee members visit the health center where Imran Mash worked and inquired on the incident.  The committee was told that no such incident of blasphemy took place.  Committee is not satisfied with the response and continues to plan the attack.

May 5, 2016

Iqbal Masih, a Christian resident of Chak 44, approaches the mosque, seeking permission to have his daughter’s marriage ceremony on May 6, 2016.  Iqbal Masih is denied permission and instead, told if Imran Masih is not handed over, they will be attacked at midnight. Young men are deployed to keep an eye on Sharif Masih’s house.

May 6, 2016

After Friday prayers, Muslim clerics call upon all Muslims of adjoining villages to gather in ARChak 44.

Aamir Masih calls 15 (police helpline), sensing trouble as a large crowd gathers outside the mosque.  Police arrives fairly quickly and disperses the crowd.  Muslim committee members are taken to Imran Ghuman’s house to record statement while not a single Christian is asked for a statement.

Dr. Ashraf Fazi (convert from Islam to Christianity), standing nearby, is beaten up by a few of those who had gathered outside the mosque.  Police drags Dr. Fazi inside Imran Ghuman’s house and later take him along.

May 7, 2016

Dr. Ashraf Fazi is released after staying overnight with the police.

May 12, 2016

Ali Zain of Daily Pakistan Global reports that the local police has concluded that the blasphemy charges level against Imran Masih were fabricated.  Muhammad Nawaz, Assistant Sub-Inspector, says there is no evidence to confirm the crime.

DLSalim Iqbal (National Director of Care Council for Human Rights) accuses minority MNAs and MPAs including Kamran Michael, Shehzad Munshi, Tariq Masih and SHakil Marth and others of doing nothing while enjoying perks of representing minorities.  Iqbal is fearful any action by them will be only after tragedy strikes.

Iqbal’s fear may be justified as Muhammad Saleem Bhatti, who heads the mosque committee and who is an elected vice chairman of the union council on PML-N’s ticket, has announced to do whatever possible to bring the blasphemer to justice.

The Christians, many of whom have reportedly already left to take refuge with friends or relatives, are living in fear, having difficult access to food, security, peace… And how can they feel at peace or secure when there are only about 300 Christians out of total of approximately 3,000.

Should any one decide to record concern and raise the voice, contacts are given below.  Others can continue to watch the smoke from a distance till the fire is too close to be put out.

This is not the first time, but it can be the last!

DPO, Mandi Bahauddin: 0546-502324Fax: 0546-503068, E-mail:

SDPO Phalia (Circle): 0546-596126 Local Police Station Phalia 0546-596007

Mohammed Zafar, SHO, Thana Gojra: 0321 7777154


  1. Centre For Legal Aid Assistance & Settlement
  2. Ali Zain, Daily Pakistan Global
  3. Shamila Ghyas, The Nation